The Order of Time - Politics : welcome

Contents section 1b: science.

Introduction

'Philosophy is the science
which considers truth.'

Aristotle

Illusion, the cyclic and the implementation

Once one has become familiar with the method and has followed the right course to figure out the truth of the matter, as Descartes points out in his method, one logically arrives at the conclusion that the methodical approach must be accepted. What matters then is the unity and undivided nature of reality as a whole. When the outside is inside and the inside is outside, we are free from illusion and experience continuous reality. John Lennon sang about this in The Beatles' White Album: "Your inside is out when your outside is in," expressing the paradox of a multidimensional world free from illusion. At the beginning of the nineteenth century, the German mathematician and astronomer A. F. Möbius (1790-1868), at the same time as another mathematician, J.B. Listing (1808-1882), discovered that something with two sides can have one surface: the Möbius strip . The inside becomes the outside when a twisted strip of paper is glued into a ring - think of cyclic time - by attaching the front to the back. This ring represents the idea that science is free from illusion. In the following section of this site, we will explore the difference between the image that the seeker, the witness, and the desiring and covetous person have in mind and what was sought: the order, the object of perception, the ultimate result, nature, and the object of study, including the so-called "absolute," "irrefutable," or "inevitable" of reality.The foundation of scientific thought is the endeavor to be free from illusion. In science, knowing what one measures is called validity. This means starting with zero and measuring from a reference point. Reliability refers to calibrating the instrument of measurement to ensure it aligns with the standard unit of measurement. Thus, the standard practice of measurement consists of both reliability, which concerns uniformity with the standard unit of measurement on a scale, and validity, which concerns a reference point called zero.
In Vedic culture, an ancient Indian culture, one speaks of moksha, or liberation from the bewildering effects of material nature, called mâyâ, or illusion. Free from illusion, or free from mâyâ, we speak of enlightenment and liberation. At that moment, we are relieved of desire and confusion and are freed from the dividedness, estrangement, separation, and loneliness that made us seekers. In his famous 1784 essay "What is Enlightenment?", philosopher Immanuel Kant (1724-1804) defined enlightenment as the ability to reason according to one's own authority and the courage to use one's own reason without self-incurred tutelage (*). In Vedanta, this is called caittya: accepting the inner guru in the final stage of bhāgavata-dharma, or the path to God-consciousness. It is called ātma-nivedanam, or the ultimate surrender, self-communication, and listening to the inner voice or internalized teacher. It is accepting confrontation with oneself. The Sanskrit term for deriving from one's own power of reasoning is ahaituka, which is also connected with selfless, "unmotivated" action (see S.B. 1.2: 7). Illusion, such as mistaking a rope for a snake, is what stands between the observer and the observed. It causes problems that we in the West describe as existing "between the ears" or as psychic trouble.
As we discussed in the previous section, the consequence of being misled by a one-sidedness and linearity that is not front-to-back connected is also true for the linear logic of books, as opposed to the more intuitive logic of dynamic, interactive, and multithreaded websites. These websites, like this one, are suited for more than one thread of logic or causal reasoning. Thus, we also see the internet as an indispensable tool for combating illusion and defending enlightenment because, in a state of illusion, we are unable to find the enlightenment we seek. For example, the Buddha (623-543 BCE), who is considered one of the most prominent founders of modern scientific thought, tried to clarify this by encouraging meditation. He believed that meditation is not so much about thinking, which involves ideas and mental images, but rather about pure consciousness and perception. This includes accepting the spiritual order. Once we have found and accepted the order of the brothers or truth-loving souls, the thinking mind itself becomes a hindrance. It becomes a kind of resistance born of desire against clear perception or a cloud of thoughts that obscures one's vision. //Thus, one may find branches of science that are often technically oriented and completely averse to all unnecessary abstraction and relativizing. The 2004 edition of the Encyclopedia Britannica defines science as knowledge of natural regularities subjected to some degree of skeptical rigor and explained by rational causes. The mission is to see matters as they are, to dispel that cloud. Perceiving what is and accepting the perceived comes first. For this reason, this section begins with contemplating the ultimate order of things: the natural order of time. As stated in the preface, each form of order in the universe is cyclic because strict linearity, particularly from an organic perspective, is destructive, like shrapnel spreading after a bomb explodes. We filognostically know the primary order of the cycle of nature as a threefoldness that is called trikâlika in Vedic literature. We predominantly know time as divided into three: the past, the present, and the future. Vedically, these lead to each other in the form of repetitive ages, or mahâyugas. However, time is also described in other tripartites. For example, there are the three repetitive four-month seasons of the year (winter, summer, and spring/autumn); the creative, destructive, and sustaining aspects of time; the natural, cultural, and psychological aspects of time; the cyclic, linear, and unifying aspects of time; and the more empirical, specifically cyclic order of the sun, moon, and stars.

Content

In this science department, we begin with the idea of dividing things into three categories. One could consider the stars, the moon and the sun, respectively, as the plate and hands of a clock representing the consciousness of the natural order of time or natural science. With the zodiac of the twelve astronomical stellar signs, we see how the sun and moon, as independent forms of time order from the galactic ether force field, relate to each other and determine the entirety of cyclic life on Earth. In science, we must be careful with causal reasoning. In India, it is said that the moon god Candra and the sun god Sûrya are subject to Vâsudeva, the god of the celestial sky and the personification of ether (S.B. 5.23: 4). He is the measure of things; the gods are his subjects. In other words, the scientific paradigm of time is mathematically represented by the number twelve to the power of three: the twelve signs of the astronomical zodiac, each consisting of twelve lunar and twelve solar months. Voilà: the clock of the order of time of the science of nature of our planet Earth. This is how the cyclic order of time operates on this planet, and not in any other way. Those who see it differently, such as modern humans with their manipulation of standard time, are not really of this planet. Scientifically speaking, they are not "with their feet on the ground." The first three pages of this section of the website present the scientific basis for unequivocally acknowledging the factual reality of the ether and the associated cyclic order of time that has conditioned us living beings since primeval times, as confirmed by chronobiologists. With this order of time, we are sustained and build our values and standards, while being filognostically directed at the person. When the foundation is firm, the house stands firm. When the impersonal is clear, the person can also feel safe and respected. Once we reason from the perspective of the gods Allah, Yahweh, and Krishna, no fundamentalist will be able to claim that Christians and other natural philosophers are godless.

Following this exposition on the order of the moon, the sun, and the celestial sky, a clock-design is discussed that represents the insights of the first three pages. Ultimately, it is not about constructing a theory or collecting facts, but rather, it is about a method of measuring time, a model of order, or a practical paradigm - even though it is a filognostic cross that we must carry. In gnostic terms, it is the cross in the circle or the burden of confessing to the cyclic order. In other words, we need to apply our knowledge to concrete matters to demonstrate that our science is useful, willing to sacrifice, and capable of responsibility, even though that concrete application is merely one choice among many possible ones.

Before we continue our discussion of the implications of the discovered paradigm, we will provide a brief summary of what other scientists thus far had to say on this. Of course, it is impossible to attend to or be conversant in all related sciences, and many will remain unmentioned, partly because they did not make an effort to make themselves known on the internet. This site was not meant to be comprehensive in its discussion of the scientific field at this point. Many philosophical, historical, sociological, cognitive, behavioral, literary, physical, and chronobiological studies, as well as feature films, have already been published on this subject. We are primarily concerned with the equal paradigmatic treatment of the three fundamental and absolute elements of science: 1) space and its forms, 2) time and its order, and 3) matter in its organic and inorganic forms, which constitute the phenomenon of life in space-time. Additionally, the new norm of the digital age is that "what we cannot Google does not exist," and therefore, it was apparently not worth the effort to share or be connected digitally. The knowledge one shares is the life one dares. If not, if we are not connected in that ether, then we may not have come that far yet. Therefore, here we concentrate on what was vital in the community in this respect and what is relevant to our basic thesis. We also consider what our own contribution to this subject is and what else would be needed for a proper, general integration and practical approach. In that sense, the filognostic paradigm emerged in the mid-1990s, but it is still in its initial phase of development and will undoubtedly comprise much more than it already does. Expansion and progress are signs of good health. Therefore, we believe it is justified to state that we are engaged in designing a complete multicultural world order, which will possibly take thousands of years to fully realize its paradigmatic order in all respects. Perhaps many of the sciences related to the fourth dimension of time originated from the desire for a more sustainable, galactocentric, and responsible order. Thus, this writing and acting may be the first step in the ordering and further societal profiling of these sciences. Once we are convinced of the proper method, the correct ordering of the known facts, the desired depth of analysis, the transcendence that comes with rising above in abstraction, the piety we desire, and the completeness of the politics we need, we will be able to do so purposefully. Methodically, we can only fit what we can into our model at the very end, when we keep order with that complexity. For now, we are merely attempting to take the first step in this new and fresh, yet also classical, concept of time, space, and matter, which may ultimately serve the entire world.

First, there are two contributions from the initial phase of our scientific paradigm. One is an epistemological treatise called The Not-paradigm, which may be among the most difficult texts on this site. It was written before the author was in sync with our ethereal nature. Because of this, he was deep in thought and began the filognostic integration in the form of meditations on the righteousness of action and the uniting of the spirit. This view, which presents a more positive perspective on the negation that philosopher F. Nietzsche (1844-1900) called "verneinung" of hypocritical, selfish system builders' egos that deny other worlds in denial of the real one, dates from 1987. It is an example of how someone who has recently arrived from science can rationally consider the idea of saying no and derive meaning from it. It is a scientific, rational discourse that, due to uncertainty about a fundamental order, belongs to the theory of science. This theory engages scientific knowledge in investigating the area between individual opinion and vested conviction. It nicely illustrates how science's psychology works as it becomes more complex in its search for an ultimate order. Fundamentally, it explores the theory of science of how knowledge develops, which N. Chomsky (1928), a modern psychologist and linguist, calls "generative grammar." It is more or less the scientific duty to engage with philosophical correctness, especially concerning knowledge and its boundaries. I later revoked it as existing for itself because it was too at odds with the essence of filognosy. Nevertheless, I included it here because it is relevant in this area.

Another piece of history follows directly after this page. It is called "Mental Health and the Time System: Father Time, the analytical conclusion". It is a report that the writer delivered to Prof. Vroon (1939-1998), a renowned 20th-century Dutch professor of experimental psychology who popularized scientific psychological research. The piece clarifies, in easy-to-understand language, what the psychological problem of the order of time is all about.

The following page addresses the pressing societal issues of drugs, addiction and control in relation to the film The Insider. The themes of illusion, confidentiality, and neurotic conflict arising from addiction emerge as symptoms of a society that acts against nature by controlling and enjoying.

The following page does much the same, but departs from the idea of "alien frequencies" in relation to the science fiction film The Astronaut's Wife. This article also discusses AIDS and offers a general disease theory in which the symptoms of the four fundamental syndromes of materialism are ordered and a possible way out is indicated.

With respect for the knowledge thus far built up, the basic concept of philosophy called "A Small Philosophy of Association" follows. For a paradigmatic lead, it positions all of this science of time in a meaningful societal perspective. This page of the science department serves as an ideological nucleus concerning the question of what exactly "societal association" is and how different associations can be associated with respect to the dictum of "unity in diversity."

Another page discusses what might be the most important aspect of the order of time:the fields of time-bound action in relation to political consciousness. It clearly explains the path we must travel from an unstable, poorly balanced democracy, led by nepotistic organizations and power-hungry egos, to a representative democracy of identity-conscious people who are no longer afraid of their own election results.

The last page discusses the scientific bewilderment surrounding time-related inexplicable phenomena, such as flying saucers and crop circles. The problem is approached constructively, without escapist cynicism, and an effort is made to arrive at a legitimate, scientifically viable answer.

A recent development on this site concerns the subject's interest in knowing about the ether. It is a 2008 argument called The Energy Question and the Order of Time - The paradigm for the New World Order. The pamplet discusses a new energy policy and the fourth generation of sustainable energy policies. This generation of policies concerns the development of machines that follow the sustainable energy policies developed around the year 2000, such as biofuel, solar power plants, tidal energy, and hot water pumped from deep within the earth. The newest generation of sustainable energy technology consists of machines that directly harness the energy available from outer

space. Space energy, also known as zero-point energy, free energy, radiant energy, or vacuum energy, is the energy of the future. It will cause a complete paradigm shift in science. Over the last two centuries, thousands of patents have been developed by hundreds of inventors for generating overunity energy, which produces more output than input. Examples include special electrolysis, different types of magnet motors, gravity motors, noble gases held within electromagnetic fields, whirling water, oil, and air, vibrations of electric and magnetic fields, exotic electron clusters, and other claimed inventions.

Together, they constitute a load that, with one last drop, will eventually overthrow the paradigm of relativism, providing an easily replicable experimental proof. As many writers of our time have said, it is true that we are on the verge of a great revolution. This revolution concerns an approach that has been suppressed due to the profits made from polluting, environmentally destructive combustion engines. Since the time of inventors Keely and Tesla, there have been inventions offering concrete evidence of the existence of the ether. These are ether machines that manipulate space-time and very materially transform the energy of the ether into usable energy. Until recently, they were suppressed as being at odds with the laws of thermodynamics. Now, in a formal scientific sense, they are becoming increasingly difficult to deny. Even former employees of American intelligence agencies are disclosing what they have learned from crashed flying saucers and captured aliens. The survival of humanity is at stake because our environment can no longer sustain our destructive energy policies. In a series of free energy lectures, we discuss the scientific experiments concerning the extraction of energy from the ether. This practice proves the importance of the ether to our future and brings the concept back into the cultural and scientific spotlight.

In 2024, based on our work with this website, we became affiliated with the International Society for Condensed Matter Nuclear Science. This research community studies what was formerly known as cold fusion and is now referred to as LENR (low-energy nuclear reactions). This new type of nuclear energy production is clean and free from harmful nuclear effects. In our commitment to this scientific community we made several contributions, which can be accessed on the website we created for them: LENR - A Nuclear Energy Revolution. The homepage is titled "From Fusion Confusion to Paradigm Shift: A New Path Toward a Better World Order" and explains LENR as a third form of nuclear energy generation. It provides links to an introduction to LENR and an explanation of the term "quasifusion." The homepage also provides access to prominent LENR authors and their articles, as well as links, videos, and a book we wrote as a report on a five-year study of the subject. This book is a further development of the pamphlet for a new energy policy mentioned above.

- The picture with the band is a ring of Möbius. A. F. Möbius was a theoretical astronomer. He made the discovery at the beginning of the nineteenth century.

- The idol is a statue of the Buddha, one of the teachers of Buddhism. 566 B.C. Gautama Buddha appeared , the avatâra of Vishnu, the Âdi Buddha; He is according the scriptures the original great master of enlightenment and meditation.

- The picture underneath is a representatioin of the universal clock: the universe as a clock with the sun and moon for the hands and the celestial sky as the plate.

- The laughing man is a photo of N. Chomsky, the progressive linguïst/psychologist who iterated the idea of generative grammar to explain knowledge systems.

-The free energy logo is a copy of a famous crop circle that appeared two times over at Chilbolton England. One time independently in 200o, and one time in 20001 as part of an answer given by the aliens in a square digital pattern to the radio message by mankind sent into space at Arecibo in 1974. It was found at the place where, in our original message, the disc transmitter was displayed we use for sending and receiving messages into and from space. So it is an alien energy transmitter/receiver scheme

Footnote: * Tutelage is man's inability to make use of his understanding without direction from another. Self-incurred is this tutelage when its cause lies not in lack of reason but in lack of resolution and courage to use it without direction from another.