basic confession of filognosy
1 - I
was by birth called into existence.
2 - I am the co-creator of this text, also I
stand for this text.
3 - My father is called time and my mother is
4 - I am a person, an integrity of reason and
5 - I have the capacity to reason and my law
6 - My integrity is the love of my father and
7 - I am a child of time, space and matter,
for matter, with the force field of the
ether, in love mixed with time.
8 - I am male, therefore of time.
9 - I am female, therefore of matter.
10 - The soul is neither male nor female and
above time; the soul is the essence of what I
am and share: the ethereal connecting
11 - My love is the integrity of the
consciousness of time, the love of time, the
order of time.
12 - Love was there before all, since it made
my father and mother make me.
13 - Love is the source of all existence
14 - I am indebted to love, since it is from
love that I profit.
15 - Love is my God, and so am I am obliged
16 - God is complete, the whole; I, as a
part, are thus incomplete.
17 - God made time and matter love, and His
love became me, the creator and maintainer of
18 - I am the love of God called into being
for the integrity of reason and logic to
create and maintain.
19 - My law thus is logic and so is my logic
the servant of reason.
20 - The purpose of reason, causal with a
certain type of logic, is to remember the
source of my existence: love.
21 - Love is the true nature and purpose of
22 - Unreasonability is no love, but in fact
hate: conscious resentment leading to
destruction; destruction of consciousness
which thus results in ignorance
23 - Hate is the ignorance of the demon, the
devil, the enemy, the evil and the
24 - The operation of hate is not so much the
heated negativity, but rather the coldhearted
and ignorant; the hate against nature is
specifically coldhearted and calculating.
25 - Ignorance of animals is not called hate
but indifference; the indifference of the
god-conscious is concentration and
26 - I exist to be a human being by dint of
the reason which, to conquer hate, is for the
love based upon the values fundamental to the
spiritual knowledge: truth, purity, penance
27 - I do not fight others with illusions, I
fight illusions with others.
28 - The purpose of heaven is defined by
consideration and care.
29 - The operation of love is knowledge; lust
is the unregulated thereof.
30 - The love for, and stablitity with
knowledge is the purpose of the order of
31 - The natural creation of the sun, moon
and stars is the measure for the order of
time, love of knowledge thereof is known by
the one word of filognosy.
32 - The purpose of my life is to serve the
integrity of filognosy and thus be happy with
others of the same conviction
33 - Thus filognosy was created as the love
of knowledge about the natural creation.
34 - I as a (co-)creator of filognosy are
called a scientist in fighting illusion
35 - As a scientist I respect the four forms
of causality and the fields of action,
internal as wel as external.
36 - As for the cause I reason as well to the
time as to the person, as to the
manifestation, as to the norm.
37 - Concerning the fields of action do I
externally move at home in private, out
downtown in free association, at my work
according contract, and in defined
associations or clubs to agreement;
internally it is a matter of equilibrium in
the daily activities.
38 - I acknowledge the existence of more than
one creator; for parents may beget more than
39 - After my material birth am I reborn of
40 - Other sons and daughters than me may
create different, they may be the reborn of
other concepts of existence.
41 - The duty of the sons is to be brothers -
just as daughters should be sisters - and
live in love for their common parents.
42 - When the father is Time and the mother
is Matter, is earth the home of the sons and
43 - Sons and daughters must be fathers and
mothers to the younger ones.
44 - The order at home is the natural order
of time, the order of God.
45 - When the societal; order deviates from
the order of God, do I have the duty to
remember the order of God and represent and
reflect that order in my behavior.
46 - The one reborn of filognosy is called a
47 - The filognostic had a life before this
one and is thus also in that sense known by
the old name.
48 - One was reborn for the soul to be aware
of the filognosy of the order of time.
49 - One became a filognostic for the love of
the foundation of happiness, so that all
would be happy and secure.
50 - God is known by His creation, His
creators, the mothers of creation and by
oneself as being part and parcel.
51 - The creators and mothers have to
acknowledge God as the oneness in the
diversity of their cultures and the natural
52 - A culture of acknowledging the oneness
of the Original Person of God is
53 - God is a person because, just as with
day and night, the personal of God cannot be
separated from the impersonal of Him.
54 - The culture is to gather with the order
of the moon, the sun and the celestial sky,
to meditate, sing, read about, discuss and
celebrate the glory of God, the labor, the
club and free association.
55 - The glory of God is known by different
creators and thus are there different
56 - The cultures have each their place in
history, one following the other with
different mellows of relating to the
manifestations of the Original Person.
57 - New cultures of God rise to necessity
when old ones together with their heroes have
died for their fixations.
58 - It is the duty of the creators to keep
the cultures, that are set to the natural
order of time, always dynamic to the will of
God, for God is life.
59 - The Original Person of God is in
manifestation called the Fortunate One.
60 - The Fortunate One manifests as the
integrity of the basic disciplines of space,
matter and time,
61 - The discipline to the space is, in
respect of the force field of cyclic and
linear time that is the ether, to be orderly
with the Absolute Spirit of the Creator.
62 - The discipline to the matter is for the
incarnated person to destroy the ignorance of
being fixed, and remember the love and light
of the living being.
63 - The discipline to the time is for the
human beingto keep, in respect of their
consecution in history, the order of the
created cultures of respect for the
64 - The discipline of space is called
science, that of matter called spirituality
and that of time is called the personal.
65 - Science is force-management, the
spiritual is love-management and the personal
66 - The three disciplines, resp. of an
enlightened, a liberated or a positive logic,
are known as coins of duality; they have two
67 - The head of science is philosophy, the
coin its tail is the paradigm of science or
instrument of order.
68 - The head of the spiritual is analysis
that offers the school as an art of science
and the tail of that coin is the
connectedness in respect of the principles
that define the soul.
69 - The head of the personal is the religion
or culture of remembering the Fortunate One
and the tail of the personal coin is the
political of opposing interpretations or
70 - The three coins of discipline make for
the six basic visions in life.
71 - The six visions deliver the book, the
time order of clock and calendar, the
therapist, the guru, the priest and monk, and
the political leader.
72 - The book is there from the knowledge and
its experience: the intelligence of wisdom
which must be transferred.
73 - The time order - linear, cyclic, en
experienced - is there to ensure the right
conduct of the power of control in the
private and the public sphere.
74 - The therapist is there from the beauty,
harmony and virtue of self-realization to be
an example and lead.
75 - The guru is there from the renunciation
in regular penance and mediation, for the
sake of mental and physical heath and
76 - The priest and the monk are there from
the original fame of the Fortunate One, so
that each may remember and have insight
according his own tradition and place in
77 - The politician is there to legislate,
execute, and control the order of the state
with the purpose to share with each the
welfare, the riches, of the state by means of
tax-collecting and funding.
78 - Thus there are next to six visions, six
opulences that together offer the full glory
of God in human society, viz. knowledge,
power, beauty, renunciation, fame and
79 - To each vision as being the purpose is
there its specific opulenceas being the
means; imbalance or infatuation is the result
of a mismatch and corruption is the result of
taking an opulence for an end.
80 - The mismatch of vision and opulence is
called materialism and also a lack of
filognostic integrity with the visions
themselves, is, even in balance, materialism,
though an -ism in defense of the balance.
81 - Materialism is known as the basic -ism,
or cause of human division, and is the result
of a lack of filognosy or cultural
integration and harmony with nature.
82 - Materialism is, according the
degradation with the four basic values (see
26), known by the four syndromes of decaying
into chronic exhaustion, sexual perversion,
economic imbalance and systematic
83 - Materialism is the common state of
ignorance of the person not reborn from the
84 - In respect of the nine teachers one is
born a second time after being born from ones
85 - The nine teachers are the three of
initiation, the three of instruction and the
three of intuition.
86 - The teachers of initiation are known as
co-believers or as equals.
87 - The teachers of instruction are known as
masters or as superiors.
88 - The teachers of intuition are known as
demigods or inspirators.
89 - The three teachers of initiation are:
the therapist preaching science, the devotee
preaching meditation and the believer
preaching the tradition.
90 - The filognostics are usually the
believers, de adherents preparing for the
tradition, but the integrity of filognosy
comprises all the teachers.
91 - The three masters of instruction are the
professor and his representatives in
education, the guru and his authorized
initiates, and the priest and his
92 - The three demigods of intuïtion, or
the teachers from within, are the
archetypical creator of the Spirit of the
Absolute, the destroyer of the ignorance and
the maintainer of the culture.
93 - The demigods are solely known by the
scripture and tolerate no other outer form,
they are unseen, ze vormen de orde van
94 - The Fortunate One manifest in a human
form is the representative of filognosy who,
not corrupt with the opulence and the vision,
covers all identities.
95 - The Fortunate One cannot be assigned a
definite name, for who am I to oblige Him to
this or that name? That is to Him.
96 - The Fortunate One may manifest in any
form He likes, including my own.
97 - The identities of the teachers belong,
together with the pupils, to the one class of
identities called guidance or the
98 - The other classes are the identities of
friendship or labor, of provision or trade
and of initiative or the rule.
99 - Friendship produces the acquaintance,
the partner, the comrade and the senior.
100 - The class of provision consists of the
identities of the assistant, the manager, the
director and the commissioner.
101 - The ruling class is the class of
initiative responsible with the identities of
the hero, the leader, the politician and the
102 - The identities of guidance are the
pupil, the counselor or teacher, the hermit
and the priest.
103 - Together there are sixteen basic human
identities or status-orientations, based upon
the four classes (the orientations) and four
age groups (the status).
104 - The classes are societal strata or
vocational orientations determined partly by
birth and partly by free will, and the four
age groups are spiritual departments of civil
status determined by nature. Also the
societal strata constitute a natural
105 - As for the status there are the
youngsters (students), the young-adults
(married), the middle-aged (withdrawn) and
the elderly (forsakers).
106 - The sixteen status-orientations must,
for the sake of proportionate democratic
governance, evenly be represented in
107 - Political parties have no power over
the election groups they might influence ,
for they are fixed by nature.
108 - Departments of state are to be arranged
to the order of the election groups that were
settled by the nature of class and age
109 - Election groups are in parlement
represented by civilians elected by the
common people belonging to that group.
110 - A filognostic government has sixteen
ministers, which are recruited from the
election groups by democratic vote. They
chose their own leader.
111 - The best in the election group is
automatically the minister of that department
of state. The chairman of the election group
must maintain the duality of the state.
112 - For proper governance is an optimal
accord of the legislative and executive power
of state wanted. So is there as well a
counsel of the elderly, a senate.
113 - The head of state leading the ministers
can be democratically elected for a term of
four years or succeed by birth and keep
office from a by the people trusted house of
nobility. The prime-minister is responsible
for the contact with the head of state.
114 - Corruption of the nobility in not
representing the filognosy will result in a
republic lead by an elected head of
115 - Corruption of the republican head of
state, the president, will lead to a major
fall of the government and an eventual
reinstating of a more stable house of
116 - Corruption of one or more ministers,
will lead to a minor fall of government and
early elections to choose a new
117 - The term of a presidency can be for
life as long as the people every leap year
reconfirm his/her mandate by a majority
118 - Merit in filognosy is the criterion for
keeping office at every level of
119 - Despotism is the result of erroneously
striving for power in politics, for power is
settled by science, while the political is
there to settle the riches; thus are legal
settlements of time astronomical.
120 - The confusion of despotism is known by
political parties manifesting, with or
without repression, as one-sided and
politically opposing options of societal
order to the four civil virtues.
121 - The four civil virtues are the
regulation of personal desire, liberal
economy, enlightenment in private duty and
liberation in association or club-life.
122 - Personal desire leading to the being
identified with ones body in public, free
association is settled by the solar calendar
divided by the lunar order.
123 - Private duty leading to religion at
home and family life is the field of
intelligence to fixed data settled in
opposition with the personal desire in the
public sphere on the solar calendar.
124 - Economic interest is to be settled by
the lunar order as the interest of free
enterprise and business on legal days of work
opposing the lunar signal days of the lunar
125 - Liberation is settled on legally
confirmed lunar signal days of inactivity in
the business sphere on which one celebrates
ones membership of a certain club or specific
126 - The field of liberation must not be
religious, because one, next to other forms
of club association, also as a hermit may
study and live by the scriptures.
127 - The four fields reflect the dimensions
of quantity, the individual set against the
societal, and the quality, the abstract set
against the concrete.
128 - Balance to the four fields of acting to
the civil virtues (121) means democracy of
the state and implies balance in the
functioning of the democratic election
129 - There is for ones personal integration
also the interest of balancing to the inner
fields of the initiative versus the
receptive; the emotional versus the
intellectual and the time versus the space;
balanced one is of control in the force field
of the ether.
130 - Balance is only achieved by adherence
to the regulative principles which assure the
stability of consciousness of the soul, the
self of the principles.
131 - The four regulative principles are the
foundation of the law and the logic of
humanity, viz. not to steal. kill, lie or
132 - Transgression of the basic principles
leads to materialism and imbalance in respect
of the visions and opulences; for that reason
is the ideal filognostic someone who 1) puts
his clock and week order to the sun, 2) a
vegatarian, 3) a celibate unless begetting
children, and 4) in principle does his job
for a social security check or basic income -
a non-idal filognostic is called a
133 - There is only stability in intelligence
by the intuition derived from the scriptural
134 - Intuition in adulthood is achieved by
initiation and instruction in one's
135 - Derailment of adults in society,
because of a profiteer's poor or absent
atoning, requires initiation and instruction
136 - The mature option of adult sovereignty
is violated by rebirth later in life but
overruled by its necessity.
137 - A violated adult option of sovereignty
is called a fall-down.
138 - The remedy for the fallen state is
purification in service of the integrity of
139 - Each filognostic society should always
allow people to answer to the calling to live
for God as a hermit of otherwise engaged
140 - Without the allowance for a spiritual
life no purification is possible; societies
missing the allowance will suffer major and
minor breakdowns to the impure condition of
the state belonging to it.
141 - The economic basis of filognosy is
social security, to live on the dole.
142 - Those who live on the dole belong,
unless they choose differently, to the
intellectuals, however doubtful their
discipline, since they have the duty to
understand the culture and benefit of
143 - With all members of society being
filognostic, does each his service without
wishing more than social security, even
though one may manage more.
144 - Not all members of the state should be
of a filognostic confession, a life of
filognosy must be - not regarding fate -a
free choice, even when a majority of the
people is filognostic.
145 - The filognostic may to the self be a
beginning, to the ego be an experienced or to
the wisdom be an acknowledged
146 - One is formally a filognostic by in
respect of rules number 26, 131-132 & 170
the witnessed vowing to the regulative
principles of saying 'truthful and faithful I
promise to share and care'.
147 - Being of lip service to the vow, but of
disproof of it in opposition to the merits of
filognosy, results in disavowel.
148 - The purpose of the societal order of
filognosy is to incorporate each and every
citizen and culture, for her syncrecy (the
syncetically found unity) is
149 - The date of the year of a civilization
is determined by the age of the calendar used
and not by an individual leader of a religion
only covering a portion of the history of the
150 - Money means responsibility and passive
capital is the death of the economy;
therefore must the flow of capital be assured
by the government restricting
151 - The function of the government in an
economic sense is the same as that of the
heart pumping blood through the body.
152 - As much as each cell and organ in the
body must be directly or indirectly connected
and fed by the blood stream, must also each
human being and institution be connected in
the stream of money.
153 - Excluding people from the legal economy
is forbidden, as outcastes will turn into
criminals or madmen cherishing their own idea
154 - People with no talent for managing
money should be taken care off in a familial
sense like with parents caring for
155 - One may discriminate to age and
vocation, level of abstraction and
experience, but not to race, religion,
gender, or sexual preference.
156 - Criminal conviction and incarceration
should always lead to reinstating the
original order of the state.
157 - Penitentiary institutions must always
emulate the filognostic order of free society
in reeducating the adult inmate.
158 - Education must always be there to
promote, encourage, install, train and
reinforce the level of abstraction and
experience of each pupil with respect for the
159 - As well as practical concrete exercise,
as training abstract ability must be assured
in all departments of the educational system
as well as the individual as groupwise type
160 - Abstract ability is known by the
individual societal expression of the eight
levels of transcendence of the vow, the
regulation, the poise, the breath control,
the turning inward, the concentrating, the
meditating and the absorption.
161 - Concerning his education may a
postgraduate student always file for the same
study to update his knowledge.
162 - All curricula must, up to date, be
publicly available over the internet, so that
each branch of education and each civilian
has the chance to understand and learn from
his own and the other course of learning.
163 - Each member of society has, working as
a volunteer or under contract - for
unemployent doesn't exist filognostically -,
the duty to offer his services as a
compensation for the basic social security
offered to all as an option of choice in
164 - The application duty is there relative
to one's personal status orientation.
165 - The intellectual should, individually
or group wise, publish, knowing that digital
publishing suffices in principle, and that
that is a precondition for material
publishing, otherwise it is called
166 - The politician should campaign, to keep
in touch with the constituency, with the
permission to represent a group of state
officials with the same duty.
167 - The enterpriser should advertise in
windows and the media, but not by telephone
or snail and e-mail.
168 - The normal worker should, for his
carreer reflecting the evolution of his
experience, apply with a curriculum
169 - The filognostic order is always obliged
to respect the human rights and the
individual identity of a person.
170 - To do justice to all basic identities
and the thereto installed laws and rules, to
be pure in one's love, to the truth be of
respect for the natural order without
escapism, and avoiding all unnecessary
violencve against all living beings
constitutes the filognostic
is the filognostic confession as drawn by