Table
1: Equation of Time
Correction-table with the cakra calendar and
lunar order
"Time designated by
nature....
by authority...
and by custom and caprice''
(Roger
Bacon, Opus Maius 1267)__
Nature: the lunar phases
and the equation of time.
Astronomical/religious
authority:
the
Cakra-calendar.
Custom
and caprice: the politically
set divisions of the solar year's
dates.
A.D. 2023 / 2776
A.U.C.*
Times for the lunar phases are set at UTC (Greenwich MT)
Latest
update: Dec. 27, 2022.
Previous
years / Nederlandse versie
Short
description:
In this calendar,
solar-wise also called the
cakra
calendar, are
combined the order of the
sun, the moon and the
stars that are needed to
be, relative to the
ether, in
harmony with the
lawfulness of the cyclic
nature of time. The
numbers indicate the
degree to which a clock
deviates from a sundial
(see also equation).
Positive values indicate
the number of minutes and
seconds a standard clock
runs ahead of the sundial,
negative ones the time it
runs behind. For automatic
recalculation to the time
of the local sun see the tempometer. The days
with a ©-sign in it (white
and pink) are the 14th and
15th cakra days of the
cakra calendar, with as
the third one in a row a
two-monthly extra
leap-day, or a season
holiday (with UE, BN
etc.). Cakra
old year's day is at
December 21th. Dark
red and pink are the
days of the lunar phases
that respectively do not
overlap and do overlap
with the cakra calendar. K(alends)
means a new moon, N(ones)
half a moon and I(des) a
full moon. A lunar cycle
is called a lunation,
there is no lunar year.
March was month one on the
ancient roman fasti
calendar. Three
days after a lunar phase
day, balancing
to the field table, a B(usiness)-day
follows and three
days after a fifteenth or
sixteenth cakra-dag a P(rivate)-day
follows. A solar
C(akra)-day (©), a
holiday or day of going
out, is each half month
the seventh and the
fourteenth cakra sunday.
The fifteenth cakra day is
a half monthly leap day,
suitable for self study
and fasting. The sixteenth
season day of June
coincides (midsummer) with
the fifteenth day (fasting
during the day,
celebration in the
evening). The days of the
lunar phases (red/pink) of
the cakra-order are meant
for spiritual exercises as
singing together, reading
the scripture in
association and meditation
(S-days). Yellow/orange are the
days of July the 6th en
7th when we are closest to
the center of the Milky
Way (see further the more
extensive cakra
calendar-discussion; under
terms: fields and cakra-order; the
dialogue nr 6 in
the synopsis; and
apart from the text below
also the
entire site for
more in depth studies).
.
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See also
the BPCS-table 4 explaining the B and P indications.
Use also the
tempometer for setting a clock
to the sun!
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Click here for the
use of the equation
The
yellow at 6/7 of july
indicates the
Galactic New Year.
The Red fields indicate
the Lunar Calendar
The white and pink (overlap
with the red fields) indicate the Cakra calendar
Source for the numbers of the
equation: Daily
Sun Data (update:
1999)
Note:
The days set for the KNIN
lunar phases (in the red
fields)
can differ up to a day as they are set to
Greenwich (UTC/GMT-0) (see
below)
Also the actual astronomical time of the Cakra New
year (solstice) differs from year to year.
Surf to the solstice
page for the exact timing .
For
a shedule of prayertimes or timereformed taking
your coffee and tea-breaks in local Standard Time:
consult Prayer
Minder
The
Cakra year begins with a season-day called AS
(after the solstice)
that is preceded by the day of the wintersolstice
The Full Calendar of
Order
offers three discrete calendars in
one:
And Jesus said to Thomas:
''Woe
to you who dwell in error,
heedless that the light of the sun which
judges and looks down upon the all
will circle around all things so as
to enslave the enemies.
You do not even notice the moon,
how by night and day it looks down,
looking at the bodies of your
slaughters!''
Nag hammadi, The
book of Thomas the Contender
1) Solar Calendar
This is the christian
reformed roman solar year in twelve
months called the gregorian calendar
fixed in 1582. It is shown in ocre/yellow for the numbers
of the days of the gregorian reformed
roman calendar and the abbreviations
of the names of the months according
julian, and later reform. The individual days in
the cells show the numbers of the Equation of Time: A positive value
means: the clock is ahead of the
sundial so many minutes and seconds.
For calculating solar time for your
own place go to the
time-equation-page or check the tempometer. Note that the
christian civil political week
order is not considered here
since there is no scriptural or
astronomical support for it as to how
a year should be divided by it (in
fact it doesn't divide the year but
constitutes a cultural contrast; see
the Order of the Sun-page). And
concluding: Pantha Rhei!: this
table has a shift in phase of one day
per 25 years for the data of the
equation of time (updated 1999 at this
page)
See further the start
page on the Solar Order.
2) Cakra-calendar
(vedic/roman weekorder and 6 seasons
to the solar year)
White: Cakra-weekends
Pink: days of cakra-weekends
that overlap with the KNIN
moonphase-calendar
Light Green: : beginning of the six
seasons
UE: upward along the
equinox (spring in the northern
hemisphere)
BN: before the northern
solstice (early summer in the northern
hemisphere)
AN after the northern
solstice (late summer in the northern
hemisphere)
DE: downward the equinox
(autumn in the northern hemisphere)
BS: before the southern
solstice (early winter in the northern
hemisphere)
AS : after the southern
solstice (late winter in the northern
hemisphere)
* : gregorian leapday in
February : leaps 21 Dec. for the
Cakra-calendar
The Cakra-solar year begins
at the 22nd of December and
counts following the gregorian count
of dates 365.242 days
It is called
vedic/roman because the Bhâgavata Purâna, the vedic scripture
this cakra-division is derived from,
does not mention 7-day roman weeks,
only 15 day fortnights. The seven days
division of christian custom is taken
from the Holy Bible.
This calendar is
called astronomical because it begins
at the astronomically set
date of the shortest day and is truly tropical
of nature.
See further the
previous page on the cakra
calendar.Calendar
3) Fasti-calendar/
Lunar calendar
This is a revised
version of the ancient lunar roman
'week' order (before the Julian
reform) of holidays called fasti
which means days of no commercial or
legal business. It is indicated by the
red fields (or pink by overlap) in the
full calendar of Order. Black Roman Numbers refer to the original
count of lunar months in an old
unreformed lunar year that was to
begin in March, and white letters in a
red field, or black letters in a pink
field in case of overlap, refer to the signal days K, N
and I (roman holidays). Thus this calendar
offers ±12.3 lunar month's in a solar
year.
K: Kalends, the day of
the new moon
N: Nones the day of the
first and last quarter
I: Ides the day of full
moon.
A.U.C.: Ab Urbe Condita means
'from the foundation of the city'
753 B.C., the date our presently
gregorian called calendar, before all
its reform, factually for the first
time in history was implemented, was
born so to say.
N.B.: One lunar month
or lunation, a period of four
consecutive lunar phases, is ± 29.5
days long.
See further the
Order of the Moon - pages.
*: The revision
of the ancient roman lunar calendar at
this site means that it is
rationalized: it has a solar year of
12 solar months which are named with
their numbers , starting in March with
I . For the signal days (holidays) a
modern astronomical table is used (see
above) setting them to the phases of
the Moon. The Length of the lunar year
is one complete cycle of four phases
about the earth relative to the sun
(29.5 days), thus making for a solar
year that has 12.3 lunar cycles in it.
Originally as said this calendar had
no last quarter nones after Ides nor
such an equal distribution in 'lunar
weeks', and was it fixed lunisolar by
a regular leap month every three
years. Also it originally had names of
goddesses and emperors and a year of
only ten months -two months of
uncertainty about when the solar year
would end. In fact it has been trimmed
of all its then relevant social
meaning of celebration down to the
sober concept of only having signal
days to the lunar phases indicated
with the names of Ides, Nones and
Kalends that were used at the time.
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To the use of this
discrete calendar-system
the following advise:
It is wise to
consider the divisions according
their original purposes:
1)
The division of the
months (the dating) and length of
the year is
derived from the gregorian reform of the julian
calendar. Therefore the civil New
Year is the normal traditional
celebration of the first of January
(provided corrective leaping). With
the solar month one organizes one's
holidays, birthday celebrations and
festivities, but also rounds of
fasting can be settled thus like
going on a milkfast in the month of
May e.g. or having a fast of solid
food every fiteenth day of the
cakra-week for health purposes and
spiritual well-being.
2)
The division in weeks to the Cakra calendar is set to the vedic
mission of Hindu culture in the
West: to restore the social control
and the respect for scriptural
truth. Hence these days, marked with
a ©-sign and black letters in a white/pink field, are meant
for socializing publicly at the
seventh and 14th day (media-arrest
in the private sphere) with the
fifteenth day (FD) of them for
fasting and study (private) and the
bimonthly season days (SD marked
light green) for celebration (in
free association). The P and B days are there to
balance ones actions according the
fields of action (see BPCS-table). With these
cakra-days of the solar order it is
vital to reset once a week, every
cakra© -sunday e.g., a reference
clock to the true (apparent) sun by
means of the values of the equation
of time given in the table (see also
tempometer to have the math for
it done for you by a program). The idea is that
in order to 1) live with the natural
force field of the ether and 2) be
in control with a system set to
ulterior motives like it is the
system of standard time, one needs
an other system, the cakra-division
that is tuned to nature. Commanded
by standard time only one will lack
the motivation to relativize it, a
relativizing which is something
morally necesary.
3)
The revised lunar roman
civil calendar ('fasti') is to be used for
the purpose of setting holidays - or
days of study and spiritual
practices - and the legal days for
work. It
can, according classical roman law,
be considered 'fas' to work
on days that are not marked with
black or white numbers in a red or
pink field (even though one should
remember to go out e.g. every cakra
sunday, as well as fast and study
for ones filognosy every fifteenth
cakra day). The original roman order
was much more complicated with
another system of determining what
civil actions would be legal on what
days.
4) The year count is in gregorian
years A.D. for civil purposes (as
long as the majority wants it) and
in classical roman A.U.C.-years for
the purposes of The Order of Time
(apollonian loyalty to the
historical authentic, that is roman,
truth of the civil calendar).
5) The
political setting of the muslim
friday, the jewish sabbath and
christian saturday
and sunday is, by this
calendar, considered invalid to the
actual purpose of civil order as
there is no sufficient scientific
support to the astronomical reality
of them. The week one observes in
nature is the lunar phase and thus
are regular solar weeks derived from
them to be leaped with the cakra
kalendar in order to have them
follow the liunar division. The
religious approaches on the fridays,
sundays and saturdays of our
standard time weeks are considered
reactive or compensatory to the
bewilderment of civil time as
settled by the julian reform of 45
B.C. and constantine reform of 43
A.D., and should as such be treated
as subcultural and private
(temporary
religious/political/economic/pragmatical
management-) options of order (just
as is iot is with the indications of
civil standard time on a regular
clock). According the full Calendar
of Order one may work on many
gregorian saturdays and sundays or
do whatever the cakra calendar
combined with the lunar order would
allow according to ones personal
use, since one, to the "God" of
time, has one's holy days on a
regular cakra-basis settled already.
The religious advantage is that with
this full calendar any day can be a
holy (- that is: pure to the actual
sun and moon -) sunday of
contemplation and study, and thus
relativizing takes this order away
the compulsory nature of ones linear
standardtime fridays, sundays and
sabbaths.
N.B. This concept of
order may be used for political,
religious or counseling purposes of
proselytizing. But since each
citizen may adopt and use this
scheme to settle his own life to his
own liking, must, eventually
promoting it publicly, be guarded
against doing any harm to the
integrity of the order of filognosy;
which implies e.g. not to impose it
nor to be dogmatical with it.
Freedom of choice and human rights
must prevail in this. Also after
achieving an acceptable democratic
(international) majority that is
willing to account for an - always
risky - switch of the formal
time-system, must this be observed.
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© The Order of Time
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