About the difference between true time
and real time
There
might be some confusion about an essential
of time: there are different types of
time. Time always deviates from its own
definition, thus creating (the ground for)
consciousness (the awareness of difference
that makes the difference). The craving
for oneness, timelessness eternity and
being 'out of time' is understood as the
need for order faced with the diversity of
time-patterns (organisms) that time
brought about. It can be understood to the
analogy of the working brain. The brain
consists of different centers of action
(forebrain, backbrain, lower brain, small
brain, left brain, and right brain which
are also subdivided) who coordinate their
action according a certain rate of firing
the neurons. These different rhythms of
the brain make the complete of the
brainfunction look like a composite
waveform: an EEG shows levels of
brainactivity as composite waves that are
caused by the cooperation of the different
rhythms of the functioning brain. This is
what we actually can see of what we call
consciousness. Of course there are many
cultural concepts of consciousness telling
us we were not really conscious before
Christ was born or some other line. Still
all these concepts also use the same
definition: consciousness is known by
differences. What that difference would be
is another point.
Certain
is that the difference of consciousness is
always about a distinction of time. This
time is discriminated from that time and
thus we speak of consciousness according a
certain paradigm or method or system of
interpretation and reduction. For a more
holistic as well as scientific approach we
thus can only say that for all paradigms
of time (holism, political parliament) and
the freedom of choice (value-free science)
we must make sure (religion) what this
time-business is all about. The basic
concept of time is decisive about all
thinking and acting consciously. In the
political it is known that who settles the
(definition of) time has the power.
According to behavioral science one says:
it is all in the conditioning and that
should be to the individual responsibility
(the mature option). Religiously one
complies with the scientific demand by
stating that time-settlement may not be
imposed (compare the H. Bible Daniël
7:25). Together it must be concluded that
the freedom of choice in settling ones own
time is the necessity in order to have a
righteous democracy, a meaningful
scientific approach and a religious
foundation for consciousness. According to
the identifications, relations and
discourse of consciousness (see
guide/consciousness ../../spiritual/
images/consciousness.jpg) we should
discriminate an identification of time a
relation of time and a discourse of time.
The identification is ones own choice, the
relation is how it settles in society, and
the discourse is our mind about it. This
leads to the fundamental tripartite of
time: we have natural time (our
identification with our original nature or
true self), we have cultural time (the
agreement of clocktime to our embodiments
in a physical society) and we have
psychological time (our rumination seeking
for stability and freedom of choice).
These times are also know as true
time/real time, standard time and
psychological time.
This
leaves us with the confusion of real
time/true time in our identifications. Not
knowing the difference is the identical
time-crisis of or identity crisis of
modern man (also called the estrangement
of modern man). To solve this problem one
should learn to discriminate real time
from true time: real time is the moment
and true time is the place. Together it
makes the here and now psychotherapy has
been preaching of , the politician has
been acting with and the Pope has demanded
for on sundays all the time. Here and now
is the marriage of true and real time, of
moment and place. Internet is a separation
of it: it is real time when we chat, but
only true when we meet (compare to the
movie 'you've got mail'). The purpose of
The Order is to realize that internet is
all about realigning the concept of time;
to restore this marriage of the moment to
the locality, by having communications
over the internet as real as possible
(chat) for the sake of getting real (meet)
in the social control at the place of
gathering. The computer is thus only a
real medium of service if we manage to
shut it down at times (just like
television or any other medium that is not
the living human body, the first medium
itself). The order of this is what The
Order stands for.
T.H.E.
Servant
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